I would like to help you understand energies that come together in Gnobo’s Mystical Numerology. One way of understanding this can be through Shinto. Another way of understanding this is through “gods” and “goddess” energy.
In previous articles I explained the monad and the triads. Of course one article or a couple of them cannot bring forth the timeless wisdom within this, but offers basics for your understanding.
I write about “neters” and “numenas” in the book, “Interpretation of Patterns through Mystical Numerology.” Neters are, more or less, what are considered the Egyptian gods and goddesses; however, they are actually divine energies. “Numenas” are Greek gods and goddesses, but also known as divine energies. What this is saying is that human form was given to larger frequencies of energy that influenced the living on Gaia.
When we look at the “I Ching” we are working with an oracle that says there are only 69 different situations that humankind must deal with. The oracles or “readings” are a blend of Confuciusism and Tao. There are 2 trigrams of lines (3) that come together to form a hexagram (6). Once these come together they are interpreted to give the questioner answers of how to deal with a specific situation.
Although vibrations through the cosmos are multitudinous no one or no group of people can ever define this amount of energy. However, there are specific vibrations that pour through our elemental atmosphere (also called ether) that affect living creations on this planet. These vibrations shift over time, but have a nucleus or root of vibration that has been timeless. Due to this energy—that has an effect on living creations on Gaia—-being consistent, ancient peoples turned them into gods and goddesses. When we compare this to “I Ching” we have an understanding that there are 69 situations humankind can be involved with, just as there is a set of archetype energies that human beings recognize during each Era or cycle they are alive.
These larger energies then become gods and goddesses or neters and numenas. They can actually be considered archetype vibrations. Since we cannot understand and interpret all multitudinous energy form the universe pouring through Gaia we try to understand and interpret what is mostly available to us that affects our living on Gaia. Ancients have always considered such energies gods. In Shinto they are Kami.
Usually in any religion or spirituality there is a main god. This I consider the omnipotent. Personally I don’t feel this can be explained, but many cultures, societies and religions try to define this “god.” In Christianity it is the “Abrahamic god,” which has become personified or giving a lot of human traits, both good and bad. This is just one example.
So there’s this main God. The main god is supposed to have everything within inside itself, like the void. I see the void and omnipotent as the same. However it is within the defining process of this omnipotent “god” that we become lost.
The Law of Gender interprets that everything in existence has male/female or yin/yang energy. The yin/yang energy exists within the monad and the monad is the place of self-discovery. Human beings on the planet are microcosms of the macrocosms. And we reflect back to the universe what the universe shows to us. Therefore, we exist with male/female or yin/yang energy as well just as the larger monad or gods do. Consequently since this has been felt in humankind for centuries most religions have not only one main god but a major goddess that is the feminine of the god. Both exist together within the monad. They already exist and are not separate one from the other. This is one of the archetype of vibrations we humans try to understand and interpret.
In Shinto there is this god that exists with the feminine. Izanagi and Izanami. One is male and the other is female; however, they are of the same monad principle and exist together at the same time.
Subsisting within this monad of Izanagi and Izanami is a triad of 3 minor gods/goddess. They are Amaterasu, Tsukiyomi and Susano. Amaterasu symbolizes the sun, or light. Tsukiyomi symbolizes the moon and night sky. Susano symbolizes the restless seas and storms—which he was not very happy about.
When we look at these three gods/goddesses we understand there is a triad that subsumes within the monad of Izanagi/Izanami. Yet each one of these gods/goddesses represent major energies of the world. Amaterasu represents the light of heaven (Sun.) Tsukiyomi represents balance in the heavens in night. Light and dark. Susano represents all that exists on the earth. The triad then is Sun-Moon-Earth, which is a common triad found in many ancient systems. Without Sun-Moon-Earth there would be no life on Gaia. However these three energies must be balanced. One cannot become greater than the other and all three must work together to have completion. Henceforth we have the story of Amaterasu-Susano’s competition and battling.
To conclude each one of us is a monad. Within each one of us triads exist that must be balanced. This is in movement of the smaller with the movement of the larger. As Sun-Moon-Earth must seek balance within the monad of the omnipotent we too should seek to balance our own triads of energy.
Chulum.